Compassion Practice by Sharon Whealy RScP

“Only in an open, nonjudgemental space can we acknowledge what we are feeling. Only in an open space where we’re not all caught up in our own version of reality can we see and hear and feel who others really are, which allows us to be with them and communicate with them properly.” Pema Chodron, When Things Fall Apart p. 97

I began a twenty-one-day Interfaith Compassion Challenge through ServiceSpace.com on September 8th. There are people from over 50 countries participating and almost 200 people post their thoughts on the daily prompts. Each day there are readings for the head, a practice for the heart, and more resources for the hands that “challenge” us to experience compassion through various religious views. Below are the first ten days of of the challenge:

• Baha’i – our first day and I was moved by the song “See Me Beautiful” by Red Grammer – having compassion for others begins with having compassion for myself.

• Indigenous Traditions – this was primarily centered around North/South American traditions. The parable of the Eagle (male energy) and the Condor (female) reminds us that balance is required in our compassion practice

• Jain – our grounding parable was the 6 blind men and the elephant, each “seeing” the elephant according to their perspective. We have compassion when we recognize everyone has a unique perspective.

• Judaism – finding the sparks of infinite light in everyone. A beautiful reminder that everyone is a divine spark of God and when we see that spark in another we find our compassion for them and lift us both.

• Taoism – Wu Wei or effortless action. This practice was about allowing and being in the flow; where doing nothing is getting out of the way and allowing the all that is to do the heavy lifting.

• Hinduism – seeing God in everyone. The practice was to share what we have selflessly, knowing that as we give to another, we are giving to God/Brahman.

• Quaker – the practice of Holy Silence. This compassion practice was all about being still and listening for divine inspiration.

• Sikhism – Seva, or selfless service. The Sikhs spiritual foundations are 1) Remembrance of God 2) Mindful Living, and 3) Share with others. When we live by these values, compassion naturally flows.

• Christianity – Loving your enemies. One reading offered the idea that we need “enemies” to practice loving those unlike ourselves. Another reading moved beyond this, saying finding a middle ground and releasing dichotomies of us/them, neighbors/enemies is the true practice of compassion.

• Atheism – Self-Directed compassion. Having compassion for another just because it is the good and human thing to do. The practice was to make someone happy today.

I have been enjoying viewing compassion through different lenses and practicing being a gentler, more compassionate person as I move in the world. It has been interesting to see what has bubbled up over the past ten days, and I look forward to the next eleven as we complete our challenge.

For more information about Service Space

To watch the See Me Beautiful Song

-Sharon Whealy, RScP

Who, me?

“Self-acceptance is an invitation to stop trying to change yourself into the person you wish to be, long enough to find out who you really are.” Robert Holden

“Become intrigued with what you can be and forget what you were.” Raymond Charles Barker

Enter the “5-Second Rule” having nothing to do with cookies dropped on the floor, and everything to do with how quickly a mind/ego can identify something not “normal” not “habitual” not “known”. Therefore NOT acceptable – so mind switch. NOW!

Mel Robbins is an internationally known life coach and proponent of the “5-second rule”: We are constantly in a flow of good energy and ideas and change but unless we respond within 5-seconds the inertia of autopilot and the distraction of habit will shut down the idea the change and the growth. She labels the two sides of our brain: Inertia and Emergency Stop.

Have to admit I find it absolutely amazing how quickly my mind can drop a topic and flow back into the autopilot of normal. Like much of our teaching – the rule is simple and hard. So grab that idea, that thought, that what if and hang on – in fact do something with it right then.

“The mind is a tool. The question is, do you use the tool or does the tool use you?”              — Zen proverb

And here’s a reminder to myself and to all: every intelligent book I’ve read on working with my mind to do other than the habitual – pretty much insists on meditation in some form as a basic tool. (The less intelligent ones do to, but I try to forget reading them.)

Given the amount of time I’ve thought about it, I should be stellar with it. I’m not.

But reading Pema Chodron gives me hope and encouragement. She describes how she too can have trouble staying centered on breath. Though I am sure she returns to center more quickly than I – it helps to know that every one has to practice a lot.

For me the practice is to practice staying present in this moment and this one and this one. Though I’m not sure I’ve ever made it through three complete moments – I do better when I practice.

As David sings most Sundays – In the Peace I find God – I find myself.

And only by finding my self – spirit embodied and sourced- can I know what next …

–In Peace, Mariann

 

Falling into Place

In June I took a meditation retreat in Colorado Springs with Dr. Roger Teel, who led Mile Hi Church for 25 years. I have enjoyed watching his online talks and when he mentioned his mediation retreat, I knew I wanted to go. I looked online and when registra6on for the workshop opened, I immediately signed up.

The workshop was at the Franciscan Retreat Center in the foothills of Rockies. The setting was lovely, with big trees, old buildings, and lots of space to wander. There were deer roaming freely. One morning I went to get my journal out of my car and there was a deer five or six feet away from the driver’s side. I unlocked the doors with the remote and the deer lifted its head then returned to eating. I opened the passenger door and rooted around for my journal. When I looked out through the driver’s side windows there were three deer looking at me as if they were wondering what I was doing. What a treat!

The workshop consisted of lectures, stories and lots of time meditating using a variety of techniques, and free time to walk around the grounds and contemplate. It was liberating to have 3 days where I didn’t have to think about anything, as our days were scheduled, meals prepared.

Going to the retreat jump started my meditation practice. The app Insight Timer has kept track of my meditations and I have reached 60 days in a row. I have given myself the rules that I can’t have coffee or open my Fitbit app to see what my sleep score until I sit. Those boundaries are working for me. After sitting the rest of my day seems to fall into place and I’m more productive since I have been consistent with my practice. Taking the retreat, was a treat, an immersion I highly recommend. Here’s a little taste of the workshop: Affirmation Meditation for JOY – Dr. Roger Teel.

–Maria

Bells of Mindfulness

September’s Sacred Cinema movie is Walk With Me, a documentary about Zen Master Thich Nhat Hanh and the Plum Village Community. You are invited to attend the Sacred Cinema Zoom meeting this Sunday, September 18 at 3pm (contact office for Zoom link). Even if you don’t watch the movie, come discuss a favorite quote or teaching from the Master.

Watching the movie, there were two things that made a lasting impact on me. The first is Thich Nhat Hanh’s advice to a little girl whose dog recently died. You can watch the except
here: ‘Walk With Me’ Documentary film clip – Thich Nhat Hanh on dog dying.

The second was the “Bells of Mindfulness”. The movie shows that at Plum Village, every 15 minutes a bell will ring. Attendees stop whatever they are doing – talking, eating, walking, working – for a few breaths as a reminder to return to being mindful, mindful of what they are doing, saying, thinking, feeling. I wondered what that would be like. I wanted to experience this.

I was trying to figure out how to do this at home. That’s when I discovered a free app provided by Plum Village that includes the Bells of Meditation. You can get the app here: Mindfulness Apps | Plum Village

I had a free morning at home so I downloaded the app and enabled the bell. It starts you out with a 2-hour session with the bell ringing every 15 minutes. I started it and went about my day. Every 15 minutes when I heard the bell, I would stop what I was doing, take a long slow breath and check in with how I was feeling, what I was doing. Was I mindfully (or mindlessly) doing my tasks? Was I connected to my body? Was I aware of my surroundings? It did make me more aware of what I was doing, seeing, and feeling. But I actually found it distracting, taking me off task.

I decided to go another couple hours, but at a 30 minute interval. At this interval I found myself anticipating the bells. I would wait to start a task until the half hour was up or find a task, I thought would be completed in 30 minutes. I was being “mindful” in a way that didn’t serve me well.

The next day I decided to try again, but at a random 23 minutes. This way, I would not be sure when the bell would go off if I happened to look at a clock. This worked well for me. I was able to get things accomplished without being concerned about time or when the bell would ring. The bell at indiscriminate times brought me back to mindfulness, deciding if what I was doing at that time was what I should be doing.

When I find myself mindlessly going through my day, I now have another tool in my toolbox to bring me back to the present moment. “…we are alive in the present moment, the only moment there is for us to be alive.” ― Thích Nhất Hạnh, Peace Is Every Step: The Path of Mindfulness in Everyday Life.

–Janet Salese

The Value of Meditation Practice

I am incredibly grateful that I have and use the spiritual tool of meditation on a daily basis. Since beginning my daily practice of Transcendental Meditation on June 10, 2016, I have experienced much change. I credit the opportunity and the courage to start and run my own business to this daily practice.

A change that occurred on July 7, 2016, was the transitioning of my father. Chris and I had visited him the previous November and I met his husband for the first time then also. I had separated myself from my father for many years and had reconnected in the 5 years before his passing. I consider his good energy and spiritual support as a component to my successful business also. He had been diagnosed with cancer only 6 weeks previously and I was to go to the oncologist with him on July 10. He was in Florida, and I was going to spend the week with him. When I received a phone call early Thursday morning on July 7, I knew as soon as I saw my sister’s face on my phone that he had passed. I still carry the notes I made when he told me his body was weak and his spirit was strong along with his obituary in my wallet. I am also listening to my Spotify playlist of Chopin. He used to play Chopin when I was in bed at night, and I have a special place in my heart for this music.

Back to meditation – it is one of the tools that CSL teaches for use in manifesting the Divine throughout our daily lives. Two of the others are affirmations and Spiritual Mind Treatments. I know that there are numerous ways to meditate and the best one to use is the one that you use. What is exciting for me about TM is that I can easily use it.

I am in a 12-step fellowship and the 11th step speaks to employing prayer and meditation. Before TM, meditation meant clearing my mind. Clearing my mind is actually physically painful for me. It is incredibly hard, and I shudder when I consider attempting to do it. I soft of copped-out on meditation considering it as listening to God which I did not do too often. And then in SOM, it was more like I am a manifestation of the Divine and I did not understand how to listen to something I am part of. Now I think of listening to the Divine as accessing my higher self. Which I am able to do at times and other times not.

The first time I took Foundations was with Reverend Donald Graves. He is a devout practitioner of TM. I shared with him that I had taken the classes when I was 19 and had been in a halfway house in Minneapolis. The director of the facility used TM and considered it the basis of her recovery. She arranged for the house to be offered TM classes. My parents paid for it as an investment in my recovery. I took the classes, received my mantra, and practiced for a short period of time. The classes actually felt a little bit like a cult, and I chose to not do continue practicing thinking that if I felt it was a cult, then by practicing TM, I was, in effect, participating in a cult. A little circuitous but I was 19. When I investigated TM in Tucson in 2016, I found out that once you have taken the classes, you have lifetime support. That was good because the classes were prohibitively expensive. I re-took the education part of the classes and resumed a daily practice during the Foundations class.

I happily explained to Donald in June that I had meditated 5 times that week and that the two days I had not done it were due to understandable circumstances. He confronted me! He said it was a daily practice and I either did it or I did not! I was surprised but began the daily practice.

I had one good run that lasted for 2 1⁄2 years not missing a day but have missed two handfuls in the five+ years.

I received guidance from the Tucson TM teacher, Denise Gerace, when she told me about a daily Zoom meditation practice led by Bob Roth of the David Lynch Foundation. Yes, that David Lynch! He practices, believes in, and supports TM. The Foundation provides TM free-of-charge to inner-city, at-risk youth, to veterans, to survivors of conflicts in Africa and to women in domestic violence shelters, among others. The Zoom is 177-174-913. Bob records live meditations at 8:30am EST and at 6:00pm EST. The meditations then repeat on the hour. Actually, there is a 9:15am EST meditation and then it repeats on the hour. Tuning into these twice-daily calls where Bob speaks for a few minutes on topics ranging from butterflies to neuroplasticity to algae followed by 20 minutes of meditation where he minds the time and concluding with a poem or word-of-the-day has become a favorite time of the day and something I look forward to with pleasure.

It feels great to have a practice that relaxes me and contributes to my well-being and that is fun to do in a peaceful sort of way. I encourage anyone that is interested in TM to contact me. I am open to sharing resources of which I am aware.

–Marya Wheeler

Welcoming The Divine Feminine

The Valley Spirit never dies.
It is the woman, primal Mother,
Her gateway is the root of Heaven and Earth.
It is like a veil, barely seen,
Use it, it will never fail.
— Lao Tzu

I have been participating in a 21-day Meditation practice with Alicia Keys & Deepak Chopra that has made me aware of the Divine Feminine, which is a part of every being, and has often been pushed aside by a more Patriarchal view of many religions.

The Divine Feminine is grounded in spirituality and represents the connection to that part of our consciousness that is responsible for nurturing, intuition and empathy, regardless of our gender.

It is the aspect of ourselves that is associated with creation, community, and sensuality (in a experiential or felt sense rather than in a thinking sense) and collaboration.

The Sacred Feminine is the aspect of the Divine that brings the spark into being through the currents of love that reveal an ocean of Oneness into the multiplicity of all creation.

Through honoring the Sacred Feminine we can find a natural access to spiritual qualities like receptivity, patience, the ability to enter and to care for all of life.

I need to tap into this Divine aspect of my own being and am studying how to do it.

Isn’t it something that we all need to tap into in order to become more balanced and centered in this ongoing Pandemic?

I don’t know about you, but I need all of the above.

–Namaste, Janie

 

Be Still My Amygdala

We all know the common response types: flight or fight – or the less mentioned one “freezing like a deer in headlights”.

We all respond these ways based on instructions from the oldest part of our brain i.e. the Amygdala*. It is so old, it is still living in caves with fear of mastodons or of anything unknown and therefore potentially deadly. For a while in the long, long ago there were good reasons for that response pattern.

But today the percentage of time we need that “shoot or run” decision is pretty small. Yet, there it sits at the back of the brain calling the shots way too often.

And the bossy, bully Amygdala is pretty much frightened of its own shadow. Does it look different? Does it smell different? Does it sound different, etc.? … then it doesn’t want any of it, which means you don’t want any of it.

So how does that happen, we are literate, experienced people with a decent storehouse of knowledge and mental capacity. Yet this ancient residual part of our brain can quickly and quite efficiently take over how we behave in new circumstances. Before we actually know it, we’ve made a decision, called our choice and behaved as if we still had to worry about mastodons.

There is, of course, a way to circumvent the Amygdala — one need only to stop and breathe, and consider what is actually meaningful to someone living in the year 2020 and not 0020.

This stopping and breathing takes – you saw this coming – consistent persistent practice in the art of being still.

Quieting the noise our various internal voices create, especially when they get all incited by Amygdala and are rushing around to save us from the threat of something new, goes by many names and takes many forms in practice. Meditation is the one we know best, primarily because the people we know and respect keep telling us we ought to try it until we find a form that works for us.

There are literally dozens of ways to quiet our chaos. True sitting in the lotus position and counting breaths – I rarely can stay with this. One can walk with awareness, one can (as I do) journal from within, thousands of guided meditations, music to center by, and on and on. Brene’ Brown, an author both Rev. Janis and I read a lot, has written that she meditates on the treadmill. For real.

The objective is not to meet any one else’s definition of proper practice but to find something that quiets your mind.

Because taming your own mind goes a long way toward controlling the Amygdala, which means being present in the here and now, and spending less time freaking out about mastodons.

Life is filled with all sorts of amazing things, none of us need the threat of long extinct creatures, or even old habits that are familiar, but not the way we want to be now. So be still my Amygdala, and hello to Presence.

–Peace and stillness to you and yours, Mariann

*a•myg•da•la /əˈmiɡdələ/ noun: a roughly almond-shaped mass of gray matter inside each cerebral hemisphere, involved with the experiencing of emotions.

Notice What I’m Noticing

For several days before I begin a newsletter article, I begin observing my actions and running a dialog on them as possible article topics. Everything is fair game for inclusion and I note how fascinated I am with my daily activities. Everything I do, including climbing the stairs at a client’s office, making sure that if I begin one flight begins with my left foot, then the next flight must begin with my right foot and vice versa. I am not particular about whether I start with my left or right. That would be a little too OCD for me.  Another observation upon which I comment is the happy feeling I get when I pour out the exact number of vitamins and supplements from bottles each time I fill my weekly pillbox. If my husband is around, I usually share this exciting news. Those two examples of how my brain works are the types of things that occupy me. I find that my focus is often related to whatever I am feeling at the time.

In Prosperity Plus III, Mary Morrissey instructed us to “Notice What You’re Noticing”. This morning I woke up at 4:58 and started worrying about work and cash flow. After 20 minutes, I noticed what I was noticing and realized it was because I felt frightened. Whatever feeling I have is immediately justified by my thoughts. What is important is that because of the tools I’ve learned studying the Science of Mind at CSLT, I take action to change my feelings. It is a miracle for me to be able to do this and I am deeply grateful to the CSLT and to 12-step programs in which I participate.

I meditate for 20 minutes. According to Denise Gerace, the TM instructor I use in Tucson, reciting my mantra connects me to the One Life. What I like about mantra meditation is that I’m not told to still my mind. Attempting to still my mind is painful to me. I silently say my mantra and think my thoughts with the mantra running in the background. Reciting a mantra over and over suits me. I find one thing I like and stick with that. Ask my kids how they liked 3 years of Carnation Instant Breakfast every day. 🙂

I find it necessary to fill my day with positive actions. When I exercise, it really helps. I quit listening to the news every time I was in the car. It brings my focus to negativity. I understand that Reverend Donald can look at the Twin Towers collapsing and think, “I can’t wait to see how much good will arise from this!” But I can’t do that yet. My mind works like a sponge, picking up the vibration of the input I give it.

I make intentional changes to improve the input. I quit reading murder mysteries that are solved by Miss Marple-types because it is about murder. I quit listening to alternative rock music which I really like but contains depressing and despairing lyrics. I quit watching Law and Order a year ago although I find the first 5 minutes of the show so intriguing. As a result, I am consistently happier.

I operate on a higher vibration when I meditate, attend 12-step meetings and attend CSLT on Sundays. I also appreciate CSLT classes and hope that Pat Masters can start a Prosperity Plus III Mastermind class. Two more things that bring me joy and in which I participate almost every day – spending time with my animals. My cat Minnie Mayhem and my dogs Mickey Mayhem, Chaos (A little bit of Chaos) and Danger (Danger, danger Will Robinson) (You can tell we named them before Science of Mind) and connecting with my work colleagues, friends and clients at an emotional level brings me joy.

I look forward to working more with the Prosperity Plus III plans and to develop my 3-year vision in which I memorize the feeling of that vision, revisiting it often. Being able to stay in that feeling works great for me. Giving back to CSLT by being on the Board works great for me. And tithing continues to bring greater abundance. So, it works great for me too. Thank you for giving me the opportunity to share my life with you via the newsletter. And if you want to talk to me in person on Sunday, Yay!!!!

–Marya Wheeler

Lessons from the 1926 Edition of The Science of Mind

“The Instinctive Man has again spoken and told him to search more deeply into his own nature; to look deep within himself for the answer to life. The hour has struck in the evolution of man when he can understand this voice and do its bidding.” (page 30)

Who is the Instinctive Man? The Indwelling I AM. The journey towards not knowing myself to consciously discovering myself required faith. Faith in the truth and efficacy of our philosophy. In an hour of despair, the Instinctive Man told me to look deep within myself for an answer. What is its bidding? I did its bidding and forgave myself and others. Forgiveness gave me a fresh start. A new beginning.

“The brain does not think and yet man thinks; so, behind the brain there must be a thinker.” (page 31)

I began thinking anew. ‘Be renewed by the renewing of your mind.’ I began identifying with the thinker and not the brain. Why is this distinction important? Ernest considered this important because the ignorance of this is why we have “struggled along the weary road with a heavy hart and bleeding feet.” (page 29) In the past I had identified with the brain, which is a part of the body, which is destined to die. Our philosophy is not one of death, but one of life, and in this philosophy the thinker is the life. That is both the challenge and necessary transition to be made in your mind to understand and master new thought and metaphysics. Until this is done, death and the fear of death will “crown our lives and work with a pall of darkness and uncertainty.” (page 29)

Out of my own darkness and uncertainty (grief, rejection, fear and financial uncertainty), I built up the practice of right thinking.

“From this he gradually built up a definite technique for the practice of right thinking.” (page 33)

I moved from darkness to light and from uncertainty to knowing by building up a practice of right thinking. What is right thinking? Right thinking is listening to the Inner Voice and declaring Its Presence. It is living from the mind and thinker and not the brain.

“The highest mental practice is to listen to this Inner Voice and to declare for Its Presence. The greater a man’s consciousness of this Indwelling I AM is, the more power he will have. This will never lead to illusion but will always lead to Reality. All great souls have known this and have constantly striven to let the Mind of God come out through their mentalities. ‘The Father that dwells in Me, he does the work.’ This was the declaration of the great Master and it should be ours also; not a limited sense of life but a limitless one.” (page 214)

Will you declare its Presence? Have you been fully conscious of this Indwelling I AM? What do you do when your illusion lead to disillusionment? Whose mind is coming out through your mentality, the Mind of God or yours?

In closing. If we believe in the direct revelation of truth through our intuitive and spiritual nature, then I ask that you not judge the efficacy of our philosophy by the number of people who show up on Sunday mornings? If you must judge, then look within our community and you will see those efficacious fruits in action.

–Keith Gorley

The Value of Contemplation in Modern Life

In 2000, I had the privilege of taking a two-week trip through the ancient sacred sites of Ireland as part of a tour group.  We had a tremendous guide named Mark who was well versed in the lore, fact and fiction of pre-historic religious sites as well as the early Christian sites.  One of the sites that caught my imagination was Skellig Michael, a medieval (6th and 8th centuries C.E.) monastery and hermitage. Legend has it that the sacred and secular literature of Europe was saved during the Dark Ages by the monks who collected, preserved and protected those writings which had been brought to them for preservation while Europe was in turmoil.  Thomas Cahill’s How the Irish Saved Civilization expresses that point of view.  While some critics doubt the accuracy of his proposition, there probably is some merit in the idea that those individuals did indeed protect knowledge that could have been lost during the time when Europe was not valuing education and learning as much as they might have previously.

Typical functions of a monastic community include prayer, worship, service and contemplation.  So what is this thing called contemplation?  Thich Nhat Hanh’s mindfulness meditation practice (in box to right) is a gentle and generous example of a contemplative practice that is centered in the body.  Father Richard Rohr makes it a larger practice when he says, “Everything you do is connected in loving union with the moment, with whatever is in front of you.  That’s contemplation.”   So, how can this translate in modern life?

In his poem “If” Rudyard Kipling wrote, “If you can keep your head when all about you are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, But make allowance for their doubting too.  If you can wait and not be tired by waiting, Or being lied about, don’t deal in lies, Or being hated, don’t give way to hating…”  His concluding couplet, “Yours is the Earth and everything that’s in it, And—which is more—you’ll be a Man, my son!”, has more to do with recognizing how much we each are responsible for our point of view in our world than it has to do with any specific gender reference.

One of the best ways we have to maintain our mental, emotional and spiritual autonomy “when all about you are losing their (heads)” is by remembering that we get to decide what to focus on, and how we choose to pay attention to our lives.  This is far from a simple challenge, simply because of the extremes present in the external world today.  Marcus Aurelius wrote, “You have power over your mind—not outside events. Realize this, and you will find strength.”  When we repeatedly remember that we have control over our focus, we have an opportunity to see our world, not as a made-up, imaginary fantasyland, but from the point of view of the wholeness that it actually expresses.

Holmes, in The Science of Mind 200.4-201.1, wrote, “… is an experience operating through people, which does not belong to them at all.  Recognize that it is neither person, place, nor thing, that there is no spiritual law to support it, that it is discord fleeing before harmony, that there is nothing but the Truth.”  With Thich Nhat Hanh’s gentle encouragement we can breathe, “deep, slow, calm, ease, smile, release”, and, regardless of external conditions, have the opportunity to continuously practice the contemplative prayer of “present moment, wonderful moment.”  Breathing, smiling, and remembering the Truth, I move forward in my life.

–Rev Janis Farmer

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