In many belief systems or teachings, the one who delivers the message or facilitates the healing isn’t as important as the message, or the healing. In many of the native cultures, the speaker or healer often describes themselves as a hollow bone or a hollow tube, and offers their gift with as little of their own personal spin as possible, and takes virtually no credit.
In one of last week’s daily practices (Guidance for a Spiritual Journey), Dr. Daniel Lee Morgan wrote about the inter-connectedness of life. We are part of God’s self-expression. God sings a song, and that song is us. We are the song of the Divine Singer, and celestial harmony is our nature.
Participating in that morning’s daily practice, Gregg Molzon interpreted Dr. Daniel’s words in his own unique voice, The Divine Singer performs its solo, the magical notes and vocals carry outwards throughout the Cosmos at warp speed, creating individualized souls to join together in unison.
One of the challenges of spiritual maturity is honoring and exploring that continuously moving and ever-shifting balance ‘point’ between feeling like a hollow bone which is individually unimportant, and recognizing because we are each, and all, ‘part of God’s self-expression’ we do individually matter and have worth. How do we do that?
How do we see ourselves as intrinsically worthy as we are, flaws and all, and not just how we look, or because we serve some function, while at the same time not seeing ourselves as more special, or more valuable, than the next person?
Emma Curtis Hopkins (Scientific Christian Mental Practice, p 96) offers us some clues. “I do believe that my God is now working with me, through me, and by me to make me omnipotent, omnipresent, and omniscient. I have faith in God. I have the faith of God.”
One of the constant practices that Emma strongly encouraged was to speak out loud what was true for you, and to admit, acknowledge and truly embody and know it. Many of the students in the “Exploring the Roots of the Science of Mind” class took on the practice of repeating this affirmation for a week. Two things happened for many of the individuals who honestly engaged in this practice, and certainly happened for me, were that the words of this affirmation shifted and morphed over the week, and I began to experience what it would feel like for a human to ‘grok’, and experience, the three omni’s.
I want to dig into these two ideas a little more.
How did the words of Emma’s affirmation shift (for me)? Here’s what the affirmation became for me as I worked with it over the week. “I do believe (declare/claim/recognize/know) that my God now works with me, through me, (as me) and by me … to make me (aware that I am already) omnipotent, omnipresent, and omniscient. I have faith in God. I have the faith of God.”
Just breathing into those words and repeating them hundreds of times over the course of a week, I recognized I felt/feel more powerful (to accomplish my goals and intentions, not power over anyone else, or even anything else, empowered by the Divine operating in me, and as me), more grounded and centered in my beingness (rather than centered in my doingness or my accomplishments). I also feel like I have greater comprehension and understanding of what I think, how I think, and to a greater degree, why I think what I do. This gives me a window into seeing the situations and times where I have believed common hour, or default, thinking was the Truth (and it seldom is), and being able to see myself more clearly (as God sees me) and a window into seeing other people as God sees them.
Pretty cool, huh? More to be revealed, I’m sure. Yes, I’m continuing to practice this practice. I like what I’m seeing, and feeling, as a more conscious, participating, and empowered ‘part of God’s self-expression’. The Divine sings its song through me. I love the song I’m part of, and I sing my part in the celestial harmony.