This past week the daily reading in The Science of Mind text has been about ‘Body’. So,
what’s ‘body’? If you’ll refresh your memory from ‘Foundations of The Science of Mind’,
you’ll remember that body is the name for that bottom section of the teaching symbol.
Some other words associated with that bottom section are form, effect, experience, affairs, conditions, riches, poverty, day job, things, results, time, space, illusion, reflection… I’m sure I missed a couple.

This is fine in theory. I mean, we know how it works, right? We have an idea that arises in our minds from the realm of infinite possibilities – that happens in the top section of the teaching symbol. Then we decide to experience that idea, and so we claim it. Once we claim it, actually believe that it will appear, and had the felt, emotional or embodied, experience of it, we’ve expressed our decision to the middle section, the Law, which is subject to our intentional claiming. Law has no choice but to give us what we have claimed, unless we negate our thought before it has time to move into form. If we are clear and consistent, and there is nothing in us to argue with the good we’ve claimed, the Law must deliver it to our experience. This form we’ve called into being must show up. This is the basic teaching as used in the Law of Attraction.

Most of us have noticed that some things, or experiences, manifest easily for us, and others are more challenging. Some people are great with clearing up experiences of ill health, others with sticky financial stuff and some with apparent relationship troubles. Occasionally, you’ll find someone who is exceptionally clear in a couple of areas. It’s my opinion that we have fewer ‘yeah-buts’ in the areas that are easiest for us.

From Dr Holmes, The Science of Mind 86.4, “Another principle which is fundamental to our practice is, that not only what is set in motion can be changed; but that the Truth known is demonstrated. The knowledge of Truth and its demonstration is both simultaneous and instantaneous. Since we are dealing with that which is Limitless, knowing no big and no little, the possibility of our demonstration rests not in the Principle, but in our acknowledgement of, and embodiment in it, of the ideas we desire experienced! … So, in the simplicity of our own language, we try to convince ourselves of the reality of that for which we are treating, knowing that in such degree as we have an embodiment of an idea, it is thrown into a mechanical field and must operate.”

But if we create our experience out of our thought, and we can change it by changing what we think and embody, then how real is it? It’s “as real as it’s supposed to be” (SOM 101.1) What does that mean?

The next sentence of The Science of Mind 101.1 reads, “If the formless did not take form, Spirit would never arrive at self-realization.” Spirit creates to explore its own life experience, and so do we. We cause ideas and experiences to be created on our behalf because we are exploring who we are and who we wish to become. In the next paragraph, “Form is real as form, but it is not self-conscious, it is subject to the power that created it. Forms come and go, but the Power back of them is Changeless. Form is temporary, but Mind is eternal.”

When we believe the experiences in our lives, whether we think of them as favorable or not, have power to rule our lives, it is because we’ve created a story in our minds and we’ve given them power they don’t have.

I’m sure you have changed your mind about an experience, and had the experience change. Right? And I’m sure you’ve called an experience, or a thing, into your reality. And you’ve probably had a few things, and experiences come in and what you experienced wasn’t what you thought you meant. I know I have. This practice of manifestation, causing ideas to come into form is how we continue to learn and grow as spiritual beings. And it’s as real as it’s supposed to be.

What am I doing here?

Inside star cluster NGC 602

Astronomy includes Cosmology and these studies add to my appreciation of the vast expanse we can see best in a truly dark night sky. It is the night sky that feeds my sense of wonder. It is that sense of wonder that carries my being along on the search for greater meaning.

The search for greater Truth seems inherent in my being.

My search has caused me, and others, distress and frustration on occasion. Also, depression and apathy on occasion. Anger and resentment as well.

My quests have involving medicine, religion and psychiatry. My journey has taken twists and turns yet here I am and could not have gotten here without all the events of the past.

Apparently, I have been gathering evidence that everything is happening for my good. And I can let go of the confining past. I continue to learn from it accept it and move ahead.

Today as I continue seeking, it has become life as I know it. As our cosmos expands, life as I experience it expands in creative consciousness. I now see myself as a continual student, and receiver.

Science of Mind has given me a framework to test ideas, expand my consciousness and practice my experience of connection with the Divine. That Divine includes each of you. Without you I would have remained in the dark. Or asleep without lights to guide me.

We had an earth-shatteringly tremendous conversation in last week’s Revealing Wholeness class about what ‘The Body of God’ actually means. This is among the most difficult concepts in New Thought, because we, as walking, talking, living, breathing humans, don’t readily see our bodies and our lived experience as something that is temporary, infinitely changeable and infinitely malleable.

We glibly say, “There is Only One Life, That Life is God’s Life, That Life is Perfect, That Life is My Life Now” and “It’s All God” and “God is All There Is.” Some of us can even recite, from The Declaration of Principles that Dr Ernest Holmes wrote in 1927, “We believe in the healing of the sick and the control of conditions, through the power of this Mind.” And in answer to questions on the final exam for “Foundations of the Science of Mind” class, we answer, and in class discussions we talk about, ‘body’ as an effect, and ‘form’ as an effect and that cause is always invisible.

But push come to shove, what does that actually mean? Do we actually believe that our lived experience, and our physical body, is changeable by simply changing our thought patterns and beliefs and then changing our actions in support of those beliefs? On one level, the answer is absolutely yes. On another level… wait a minute, not so fast! We’re not so sure.

Holmes is pretty clear in The Science of Mind 98.4-99.2, where he wrote, “The word ‘body’, as used in The Science of Mind, means all objective manifestations of the invisible Principle of Life. The body is distinguished from the idea, in that the body is seen while the idea is invisible. The physical universe is the Body of God – the invisible Principle of All Life. Our physical being is the body of the unseen human. Behind the objective form of the rose is the idea that projects the rose. Body is always an effect, never a cause.”

Remembering that our bodies, and our lived conditions, are changeable by a change in our perceptions, our awareness and our consciousness are key to successful healing and manifestation through the use of spiritual mind treatments, affirmations and visualizations.

In The Seminar Lectures 15, Holmes wrote, “The perception of wholeness is the consciousness of healing.” Our biggest challenge is to remember that behind all experiences, and all visible presentations which look different than we would like them to be, there exist a perfect, whole and complete essence of each one of us. Our challenge is to remember that. We get to remember to perceive our lives, and our bodies through the lens of Wholeness, the eyes of God, and see ourselves as already perfected in our unseen human forms. At the core of everyone’s being there already exists an essential self that knows itself as living in, and as, the Divine.

We get to forgive, remove, or release anything that stands between our lived human experience and this pre-existing wholeness which are our True Selves. Once we no longer see ourselves as damaged, deficient, broken, or less than in any way, we can release those stories that limit our lived experience, and we can live rightly, as human expressions of the Body of God.

Indeed, this may be our life’s work, to see ourselves as God sees us, already whole, complete and perfect in every way, right now. Once we can do that, the scales fall off our eyes, and we can see ourselves and everyone else as the divine beings that they, and we, already are.