How Do We…?
“Continuing to do pioneering sacred work in a world as crazy and painful as ours without constantly grounding yourself in a sacred practice would be like running into a forest fire dressed only in a paper tutu.” — Marion Woodman
The world of our experience can certainly seem topsy-turvy right now, and it seems like just one thing after another continues to pop up and challenge us to retain our center, and our balance, and remember what’s ours to control, revisit, and reimagine, and then act accordingly.
And there’s another thing we need to add to this already quite messy mix, which is the desire to pretend that everything’s working out just fine, when that’s a mental wish we have but not something we actually believe & embody in our lives. I want to use today’s blogpost to write about both these things.
When we pretend that everything is okay in our world, but if we check in with our physical experience (our body, and our true mental state), we discover that we don’t truly believe it, that avoidance behavior is called a ‘bypass’. Sometimes bypasses are necessary in the short term, to get us through particularly hard times, but they are not a great place to try to live.
I don’t know anyone who enjoys difficult conversations. I do know folks who are pretty good at having them. When we use bypass to avoid discomfort during difficult conversations, we avoid solving the challenges, so they don’t go away.
I have some home repairs that I’ve been avoiding, because I just don’t want to have to deal with problems that I took on when I bought my little house. I don’t want to deal with the financial expense of making it right. I don’t want to deal with my own internal dialog (again) about how I listened to the realtor and fooled myself into thinking this house was wonderful and perfect, without flaws, just as it was. All the repairs I’ve gotten to pay for have made it more ‘like it was supposed to be’. It is a wonderful and perfect house – the size I wanted, with the amount of upkeep I wanted, in the part of town I wanted, and it’s giving me the opportunity to see where I’ve pretended that things were great when they weren’t.
So how do we do the spiritual work that we need to do in order to keep ourselves grounded, in integrity, in our bodies, congruent with our beliefs, and remembering those things that are within our control? Yes, I realize that’s a tall order. If we don’t do these things, it is, as Marion Woodman suggested in that opening quote, like running into a forest fire wearing a paper tutu.
We can pretend that catching our tutu on fire is part of the program, which it is, if we don’t choose differently in our daily spiritual practice. What do I mean by daily spiritual practice? It’s what you do every single day to keep yourself centered and grounded in your Oneness with all Life. Like what, you might ask? (I hope not but you might.) Meditation, journaling, reading spiritual materials, singing, walking in nature, moving, praying loving others in your world, affirmations, peaceful breathing, generosity… What are these practices for you?
–Rev Janis Farmer